Derrida and Hospitality: Theory and Practice

Derrida and Hospitality: Theory and Practice
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"Still has written a learned, scholarly work on feminism and hospitality, read as readers of Derrida tend to read: with care, attention to detail, and openness. Cambridge Core - Twentieth-Century Philosophy - Derrida and Hospitality - by Judith Still. Theory and Practice. Derrida and Hospitality. Access. Judith Still.

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Derrida and Hospitality: Theory and Practice - Judith Still - Google книги

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Theory and Practice

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Derrida And Deconstruction- Basic Intro And Demonstration

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The aligned protectionism recovery plans only mad. Your video topped a d that this strand could never replace. Religious Ethics in Normative Ethics. Through this discussion, the various laws of hospitality will be examined, extrapolated and outlined, particularly in response to the tensions articulated by Derrida.

By doing so, this article will offer a reinterpretation of the laws This is because hospitality could be understood as the basic normative requirement necessary to establish an ethical condition for intersubjective communication at the global level, where discursive communication regarding the substance of a future condition of cosmopolitan justice is to be subjected to global public reason. International Ethics in Applied Ethics. International Justice in Social and Political Philosophy.

Num segundo momento, a autora tenta Derrida: Democracy in Continental Philosophy. Num segundo momento, a autora tenta igualmente mostrar de The article aims in the first place at a demonstration of how these limits, regardless of the enlightened spirit of Kant, derive of his onto-teological and juridicalpolitical foundations.

Derrida and Hospitality

According to the author, it is in virtue of these that such "universal hospitality" no longer corresponds to the urgencies of today's crisis. Secondly, the author also shows how the unconditional hospitality of Jacques Derrida can just represent the needed step in order for us to overcome the cosmopolitan hospitality of Kant as much as it constitutes a royal opportunity for thinking and enacting a new political and juridical order for the world, one of which we can find a promise in the "democracy-to-be" or the democracy's "new International". The article makes clear that such promise can be also translated through the more recent concept of altermondialization.

Does democracy lead to more ethical or just systems of welcoming, of hospitality? In this paper I propose that Derrida It is the contention of this paper that deconstructing sovereignty is essential for any re-orientation of practices of hospitality within liberal democratic countries. The figure of the foreigner and questions of hospitality reveal a deep ambivalence at the core of democracy in the sense that it provokes the desire for openness and closure simultaneously. In closing, I raise questions concerning the potential for deconstructive practice to engage in a future politico-ethics of the border in light of this critical evaluation of democracy.

Theory and Practice

In so doing, I consider the role of deconstruction in relation to liberal modalities of hospitality. According to Derrida, religion, democracy, terrorism and recent responses to the trauma of terrorism can be understood in terms of this logic. I argue Terrorism in Social and Political Philosophy. This paper explores the gendered and temporal dimensions of the political ontology of hospitality that Derrida has developed from Levinas's philosophy.

The claim is that, while hospitality per se takes time, the more that hospitality becomes conditional under conservative political forces, the more that the time it takes is given by women without acknowledgment or support. The analysis revisits Hannah Arendt's claim that central to the human condition and democratic plurality is disclosure of "natality" innovation or the birth of the This can be described as accounting for the "temporalisation of time": the disruption of the past cultural tradition in the present that is a condition of agency and political hospitality.

On the other hand, the unpredictability and instability of human affairs that this temporalization of time engenders can, in times of heightened insecurity and fear, give birth to political conservatism that would contain "natality" and dampen the hospitality that characterizes democratic pluralism. The paper examines the connection between this idea of the temporalization of time and feminist observations, overlooked by Arendt, that "lived time" is gendered, that is, that the condition of "natality" and political hospitality is an unacknowledged stability provided by women giving lived time to others, beginning with reproduction in the "home.

Feminist Ethics in Normative Ethics. This article engages the concept of hospitality as it relates to the maternal. I critically evaluate the current conceptions of hospitality by Emmanuel Levinas and Jacques Derrida, focusing on their dematerialized definition of the feminine found at the heart of hospitality, and Derrida's aporia of hospitality that deals with ownership. The foundation of hospitality, I show, is the maternal relation and its specific acts of hospitality that encompass the notions of gift and generosity. While remaining unthought in philosophy, however, maternal Atheism in Philosophy of Religion.

Religious traditions and cultures throughout the world prize hospitality as a major virtue. Philosophy, for some reason, has proven the exception. Few discussions of ethics pay attention to it. This essay explores why hospitality has been so prominent in literature but ignored in philosophy. The move to rehabilitate hospitality, I claim, can draw inspiration and sustenance from asurprising source: Jacques Derrida. Derrida: Works, Misc in Continental Philosophy. This essay considers an ethical paradigm that can be drawn from Buddhist and postmodern philosophy. Ethics is a practical branch of philosophy and an ethical paradigm is closely connected to the fundamental structure and tenets of a philosophical system.

That ethics is a practical branch of philosophy also indicates that meaning and value of a certain ethical paradigm is directly related to the environments in which the paradigm is understood and practiced. In considering an ethical paradigm based on Buddhist and Finally, I will consider the meaning of ethics and the ethical that the ethics of tension would like to underline as an ethical discourse and for an ethical life.

Buddhist Ethics in Normative Ethics.

Chinese Philosophy: Ethics in Asian Philosophy. Ethics, Misc in Value Theory, Miscellaneous. Indian Ethics in Asian Philosophy. Remove from this list. The book consists of two texts on facing pages.

Derrida and Hospitality Theory and Practice

The interaction between them not only enacts the 'hospitality' under discussion, but preserves something of the rhythms of teaching. The book also characteristically combines careful Derrida and Other Philosophers in Continental Philosophy. RSS feed. Trudy D. Conway - - Philosophy in the Contemporary World 16 1 Michael Barnes Norton - - Derrida Today 8 2 Claudia Ruitenberg - - Journal of Philosophy of Education 48 1 Eric S.

ISBN —— ISBN Ruyu Hung - - Studies in Philosophy and Education 32 1 Ingrid M. Hoofd - - Ethics and Education 6 1 - Maximiliano Korstanje - - Kritike 2 2 Ilsup Ahn - - Journal of Religious Ethics 38 2 Garrett W. Brown - - European Journal of Political Theory 9 3 Fernanda Bernardo - - Revista Portuguesa de Filosofia 61 3